Results for 'Ghazal Khawaja Hummayun Akhtar'

206 found
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  1.  44
    Effect of succession planning on organizational growth.Ammad Zafar & Ghazal Khawaja Hummayun Akhtar - 2020 - Journal of Social Sciences and Humanities 59 (1):21-33.
    In today’s modern world, globalization has increased competition among the organizations. In order to meet competition every organization require high skilled work force. Organizations are becoming more dependent on skilled work force. Increase in competition has also been increasing the stress on employees that is causing hi gh turnover in organization. Increase in employee turnover and unavailability of skilled work force has an indispensable question on the future growth of organizations. Every organization has two ways to tackle this situation either (...)
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  2. Factoring in cpec’s role for development of tourism in pakistan.Arif Hussain & Ghazal Khawaja Hummayun Akhtar - 2021 - Journal of Social Sciences and Humanities 60 (1):95-109.
    This paper aims to analyze historical evolution, and perspective vis-à-vis prospects of tourism development in Pakistan, especially in the wake of ongoing CPEC projects. It is a well-known fact that development of tourism over the years has been greatly influenced by the overall human development, therefore industrial revolution led to the development of economic corridors, integration and connectivity among societies. Consequently, industrial society initiated the process of globalization and activities of mass tourism. However, owing to rapid technological advancements postmodern society (...)
     
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  3.  11
    Understanding portrayed mental disability and social distress in young adult literature and its impact: A thematic analysis.Awaisha Inayat, Saima Ali & Ghazal Khawaja - 2019 - Journal of Social Sciences and Humanities 58 (1):57-68.
    Young adult literature has been studied to understand how authors represent characters who denotes their version of experiencing mental disability or social distress. Thus the following thematic analysis of young adult novels points a question, that whether portrayal of mental disability/social distress is empowering or not. Certainly, mental disabilities seem to be different in novels: in their attempts to represent mental disability/social distress as a real experience, they’re sometimes also attached to popular conceptions of protagonist’s love-affair. Hence, to focus on (...)
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  4. The Quran and the secular mind: a philosophy of Islam.Shabbir Akhtar - 2008 - New York: Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interrogated and understood through western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  5. Maslow’s Hierarchy and the Rise of the Utilitarian Consumer.Ghazal Hakemi - manuscript
    It is the focus of this paper to tackle the topic of how consumers affect their surrounding environment and, more specifically, how they can affect animal welfare. Through comparisons with the Darwinist survivalist consumption habits and Maslow´s hierarchy, our modern society´s needs and habits are evaluated. Finally a Utilitarian approach, with the goal of the rise of the conscious consumer, is suggested for our so-called advanced societies.
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  6. God and values.Khawaja Ghulamsadiq - 1996 - In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy. pp. 229.
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  7.  10
    Perspectivity in Psychiatric Research: The Psychopathology of Schizophrenia in Postwar Germany (1955–1961).Yazan Abu Ghazal - 2014 - Medicine Studies 4 (1):103-111.
    The reorganization of psychiatric knowledge at the turn of the twentieth century derived from Emil Kraepelin’s clinical classification of psychoses. Surprisingly, within just few years, Kraepelin’s simple dichotomy between dementia praecox (schizophrenias) and manic-depressive psychosis (bipolar disorders) succeeded in giving psychiatry a new framework that is still used until the present day. Unexpectedly, Kraepelin’s simple clinical scheme based on the dichotomy replaced the significantly more differentiated nosography that dominated psychiatric research in the last three decades of the nineteenth century (Janzarik (...)
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  8.  79
    The Flaws and Human Harms of Animal Experimentation.Aysha Akhtar - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):407-419.
  9.  58
    Restoring Joseph Butler's conscience.Sahar Akhtar - 2006 - British Journal for the History of Philosophy 14 (4):581-600.
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  10.  5
    Double Jeopardy, Autrefois Acquit and the Legal Ethics of the Rule Against Unreasonably Splitting a Case.Zia Akhtar - forthcoming - Criminal Justice Ethics.
    Section 75 of the Criminal Justice Act (CJA) of 2003 overturned the principle in English law that a person cannot be retried for an offense of which he has been acquitted, recognizing advances in forensic science that uses modern analysis of DNA in adducing in evidence. The special plea of autrefois acquit can be overturned based on finding of compelling evidence after a previous acquittal of a suspect who can now be tried again for the same offense. The double jeopardy (...)
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  11.  18
    Education in the broader Middle East.Ghazal Kazim Syed - 2013 - British Journal of Educational Studies 61 (3):375-376.
  12.  56
    NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency.Ghazal Mir Zulfiqar & Maheen Khan - 2020 - Journal of Business Ethics 162 (1):1-14.
    The expropriation of marginalized women’s labor is a key issue in business ethics in these times of global outsourcing and informal work arrangements. This has led to a transnational advocacy movement for securing the labor rights of homeworkers, who are poor women working on piece-rate contracts out of their homes. Drawing on materialist feminism, our paper critically explores the homeworker network in Pakistan, that was set up as part of a global push by international institutions and networks to localize the (...)
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  13.  28
    Switching memory perspective.Shazia Akhtar, Lucy V. Justice, Catherine Loveday & Martin A. Conway - 2017 - Consciousness and Cognition 56:50-57.
  14.  72
    Race beyond Our Borders: Is Racial and Ethnic Immigration Selection Always Morally Wrong?Sahar Akhtar - 2023 - Ethics 132 (2):322-351.
    Despite the seemingly widespread agreement that racial and ethnic immigration criteria are always wrong, some cases seem potentially permissible and, in particular, do not seem to wrong either disfavored members or nonmembers. I demonstrate that an “antidiscrimination” approach to understanding when and why discrimination is wrong provides a compelling general explanation for this. The explanation’s key ingredient is the concept of global social status: many groups sharing a race or ethnicity have a social status beyond, and that can differ from, (...)
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  15.  18
    Exploring Perceptions of Advertising Ethics: An Informant-Derived Approach.Pervaiz Akhtar, Nazan Colmekcioglu, Michele Griessmair, Hala Maalouf & Haseeb Ahmed Shabbir - 2019 - Journal of Business Ethics 159 (3):727-744.
    Whilst considerable research exists on determining consumer responses to pre-determined statements within numerous ad ethics contexts, our understanding of consumer thoughts regarding ad ethics in general remains lacking. The purpose of our study therefore is to provide a first illustration of an emic and informant-based derivation of perceived ad ethics. The authors use multi-dimensional scaling as an approach enabling the emic, or locally derived deconstruction of perceived ad ethics. Given recent calls to develop our understanding of ad ethics in different (...)
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  16.  81
    Stripping Citizenship: Does Membership Have its (Moral) Privileges?Sahar Akhtar - 2018 - Australasian Journal of Philosophy 95 (3):419-434.
    If states have the moral authority to decide their memberships by denying citizenship, I argue that they may also strip citizenship, from law-abiding members, for the same reasons. The only real difference is that when states revoke citizenship they may need to compensate people for their prior contributions, but that is not unlike what frequently occurs in divorce. Once just termination rules are established, stripping citizenship could become, like divorce, an everyday event. Partly because of this implication, we should reject (...)
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  17.  48
    Learning antecedents for anaphoric one.Nameera Akhtar, Maureen Callanan, Geoffrey K. Pullum & Barbara C. Scholz - 2004 - Cognition 93 (2):141-145.
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  18.  42
    Animals and public health: why treating animals better is critical to human welfare.Aysha Akhtar - 2012 - Basingstoke: Palgrave-Macmillan.
    A compelling argument of how human health is adversely affected by our poor treatment of non-human animals. The author contents that in order to successfully confront the 21st Century's health challenges, we need to broaden the definition of the word 'public' in public health to include non-human animals.
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  19.  9
    Inequality Regimes, Patriarchal Connectivity, and the Elusive Right to Own Land for Women in Pakistan.Ghazal Mir Zulfiqar - 2022 - Journal of Business Ethics 177 (4):799-811.
    This study addresses the gap between policy and practice on the issue of women’s right to own rural land through a qualitative study conducted in Pakistan’s two largest provinces, Punjab and Sindh. A recent survey finds that only 4% of women own rural land in Pakistan. Given the relatively large agrarian economy, land is a key resource determining women’s agency. To understand the dynamics that maintain this status quo, I use two distinct strands of feminist theory. First is Joan Acker’s (...)
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  20.  30
    The claim-right to exclude and the right to do wrong.Sahar Akhtar - forthcoming - Critical Review of International Social and Political Philosophy.
    Most challenges to immigration restrictions have not shown that states lack a claim-right to exclude, or a moral right against outside interference to make membership decisions. And an important, unexamined aspect of the claim-right is that states have the right against interference to wrongfully exclude, or the right to do wrong when making admission decisions. A major implication of this right is that even political or economic measures to affect states’ immigration policies are off the table – significantly compromising the (...)
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  21. How to Assess Claims in Multiple-Option Choice Sets.Jonas Harney & Jake Khawaja - 2023 - Philosophy and Public Affairs 51 (1):60-92.
    Particular persons have claims against being made worse off than they could have been. The literature, however, has focused primarily on only two-option cases; yet, these cases fail to capture all of the morally relevant factors, especially when a person’s existence is in question. This paper explores how to assess claims in multiple-option choice sets. We scrutinize the only extant proposal, offered by Michael Otsuka, which we call the Weakening View. In light of its problems, we develop an alternative: the (...)
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  22. Concept of memory as a criterion of self-identity.Akhtar Imam - 1967 - Pakistan Philosophical Congress 14 (April):158-176.
  23. Is the substantial self known by introspection.Akhtar Imam - 1966 - Pakistan Philosophical Congress 13 (May):92-99.
  24. Psychology in Bangladesh.Hamida Akhtar Begum - 1987 - In G. H. Blowers & Alison M. Turtle (eds.), Psychology Moving East: The Status of Western Psychology in Asia and Oceania. Sydney University Press.
     
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  25. Response to Eyal Mozes, “Tara Smith’s Ayn Rand’s Normative Ethics: A Positive Contribution?”.Carrie-ann Biondi & Irfan Khawaja - 2013 - Reason Papers 35 (1):132-140.
     
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  26. Spiritual experience and the foundation of education a: Tagorean approach.Khawaja Muhammad Saeed - 2008 - Analecta Husserliana 95:267-277.
     
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  27.  6
    Naẓarīyat al-nafs ʻinda Ikhwān al-Ṣafā.Akhtar ʻAbbās Raḍwī - 2009 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Ismailites; doctrines.
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  28. Identifying key factors in successful bidding for doctoral training.Paul Spencer & Jane Khawaja - 2021 - In Anne Lee & Rob Bongaardt (eds.), The future of doctoral research: challenges and opportunities. New York: Routledge, Taylor & Francis Group.
     
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  29.  24
    Substitutional solution hardening of magnesium single crystals.A. Akhtar & E. Teghtsoonian - 1972 - Philosophical Magazine 25 (4):897-916.
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  30. Interactionist Zombies.Jake Khawaja - 2022 - Synthese 200.
    One of the most popular arguments in favor of dualism is the zombie-conceivability argument. It is often argued that the possibility of zombies would entail that mental properties are epiphenomenal. This paper attempts to defuse the argument, offering a model of dualist mental causation which can serve as a basis for a modified, interactionist-friendly zombie argument.
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  31.  51
    Respecting Embedded Disability.Sahar Akhtar - 2015 - Journal of Applied Philosophy 33 (4):363-378.
    In certain ways, many disabilities seem to occupy a middle ground between illnesses like cancer and identity-traits like race: like illnesses, they can present a wide variety of obstacles in a range of social and natural environments and, insofar as they do, they are something we should prevent potential people from having for their own sake; at the same time, those same types of disabilities can be, like race, a valuable part of the identity of the persons who already have (...)
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  32. Restoring Joseph Butler's conscience.Sahar Akhtar - 2006 - British Journal for the History of Philosophy 14 (4):581 – 600.
  33.  27
    Perspectivity in Psychiatric Research: The Psychopathology of Schizophrenia in Postwar Germany (1955–1961). [REVIEW]Yazan Abu Ghazal - 2014 - Medicine Studies 4 (1):103-111.
    The reorganization of psychiatric knowledge at the turn of the twentieth century derived from Emil Kraepelin’s clinical classification of psychoses. Surprisingly, within just few years, Kraepelin’s simple dichotomy between dementia praecox (schizophrenias) and manic-depressive psychosis (bipolar disorders) succeeded in giving psychiatry a new framework that is still used until the present day. Unexpectedly, Kraepelin’s simple clinical scheme based on the dichotomy replaced the significantly more differentiated nosography that dominated psychiatric research in the last three decades of the nineteenth century (Janzarik (...)
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  34. Conquering Mount Everett: Branch-Counting Versus the Born Rule.Jake Khawaja - forthcoming - British Journal for the Philosophy of Science.
    Abstract: This paper develops and advocates a rule for assigning self-locating credences in quantum branching scenarios, called Indexed Branch-Counting. It is argued that Indexed Branch-Counting can be justified on both accuracy-theoretic grounds and on the grounds that it satisfies a requirement of exchangeability for probability assignments. Since Indexed Branch-Counting diverges from the Born Rule, this poses trouble for Everettian approaches to probability. The paper also addresses a common argument against branch-counting, namely that the rule is incoherent in light of putative (...)
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  35. Putting Peirce's Theory to the Test: Peircean Evolutionary Algorithms.Junaid Akhtar, Mian M. Awais & Basit B. Koshul - 2013 - Transactions of the Charles S. Peirce Society 49 (2):203.
    Darwin’s explanation for the natural phenomenon of evolution has been well established in the scientific community. That is a generally accepted historical fact, even if the situation has been very nuanced all along. If an alternative theory is to get established at all, it would have to take almost the same route that Darwin’s theory took. While the hair-splitting philosophical exegesis keeps moving the intellectual scholarship forward, some individuals from the “indefinite community” would have to decide to “charitably” put their (...)
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  36. National responsibility and global justice - David Miller.Sahar Akhtar - 2009 - Ethics and International Affairs 23 (3):308-310.
  37. The Evaluation of Virtual Reality Fire Extinguisher Training.Mina Saghafian, Karin Laumann, Ragheeba Sadaf Akhtar & Martin Rasmussen Skogstad - 2020 - Frontiers in Psychology 11.
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  38. Who Shouldn't Reduce Time's Arrow?Jake Khawaja - forthcoming - Erkenntnis:1-14.
    Reductive accounts of the direction of time are often paired with Humean accounts of laws, while non-reductive accounts of time are often paired with anti-Humean accounts of laws. The traditional pairing of views has recently come under question. This paper aims to clarify what sorts of anti-Humean views motivate anti-reductionism about the direction of time. It is argued that those who think (i) that the laws are metaphysically fundamental, and (ii) that the laws contain time-asymmetric contents, should treat the arrow (...)
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  39.  69
    Being versus appearing socially uninterested: Challenging assumptions about social motivation in autism.Vikram K. Jaswal & Nameera Akhtar - 2019 - Behavioral and Brain Sciences 42:1-84.
    Progress in psychological science can be limited by a number of factors, not least of which are the starting assumptions of scientists themselves. We believe that some influential accounts of autism rest on a questionable assumption that many of its behavioral characteristics indicate a lack of social interest – an assumption that is flatly contradicted by the testimony of many autistic people themselves. In this article, we challenge this assumption by describing alternative explanations for four such behaviors: low levels of (...)
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  40.  14
    Islam as Political Religion: The Future of an Imperial Faith.Shabbir Akhtar - 2010 - Routledge.
    This comprehensive survey of contemporary Islam provides a philosophical and theological approach to the issues faced by Muslims and the question of global secularisation. Engaging with critics of modern Islam, Shabbir Akhtar sets out an agenda of what his religion is and could be as a political entity. Exploring the views and arguments of philosophical, religious and political thinkers, the author covers a raft of issues faced by Muslims in an increasingly secular society. Chapters are devoted to the Qurâean (...)
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  41.  41
    Is there an epistemic parity between faith and rejection?Shabbir Akhtar - 1988 - Southern Journal of Philosophy 26 (3):293-305.
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  42.  41
    Religious messages and cultural myths.Shabbir Akhtar - 1986 - Sophia 25 (3):32-40.
  43.  6
    Reading the Rival’s Scripture in Open Societies: Christians Encountering the Qur’an.Shabbir Akhtar - 2021 - In Mohammed Hashas (ed.), Pluralism in Islamic Contexts - Ethics, Politics and Modern Challenges. Springer Verlag. pp. 129-146.
    Given the civic needs of open Western societies which respect pluralism, democracy and human rights, how should Christians read the Qur’an? I examine four major methods or ways on how Christians do read the Qur’an, and demonstrate that all are inappropriate to the needs of our modern secular democracies. These are often allied to approaches that use the mask of revisionist scholarship to conceal malice and irrational hatred of Islamic values. First, major Christian methods that approach Islam, the Qur’an, and (...)
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  44. On the ‘State’ of International Political Philosophy.Sahar Akhtar - 2015 - Analysis 75 (1):132-147.
  45. Animal Welfare and Animal Pain: Can Pain Sometimes be Worse for Them than for Us?Sahar Akhtar - 2011 - In The Oxford Handbook on Ethics and Animals.
  46.  52
    Barristers, the Bar Standards Board and the structural bias of appointing disciplinary tribunals in England and Wales.Zia Akhtar - 2017 - Legal Ethics 20 (1):138-143.
    The rule against bias is a central tenet of English law and it also impacts on collegiate courts which typically exercise appellate/review jurisdictions over their professional or student members. This is true of the Bar Standards Board which has established the adjudicatory bodies to enforce its regulatory framework and has vested the procedure of fair trials upon the Council of the Inns of Court which is responsible for appointing the Disciplinary Tribunal panels that conduct hearings for professional misconduct. The COIC (...)
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  47.  17
    Is There an Epistemic Parity Between Faith and Rejection?Shabbir Akhtar - 1988 - Southern Journal of Philosophy 26 (3):293-305.
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  48.  67
    Law, Marxism and the State.Zia Akhtar - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):661-685.
    The Communist Manifesto’s salient point was set out in Critics of the Gotha Program as “From Each According to Their Abilities, to Each According to Their Needs”. The demise of communism in the former Soviet Union has caused its critics to claim that ‘revolutionary’ political theory has no basis for legal or philosophical development. The contention of those who oppose radical socialism achieved by the levelling of the classes proclaim that this is an unattainable goal. They argue that a ‘withering (...)
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  49.  80
    Liberal recognition for identity? Only for particularized ones.Sahar Akhtar - 2011 - Politics, Philosophy and Economics 10 (1):66-87.
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
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  50.  53
    On countable homogeneous 3-hypergraphs.Reza Akhtar & Alistair H. Lachlan - 1995 - Archive for Mathematical Logic 34 (5):331-344.
    We present some results on countable homogeneous 3-hypergraphs. In particular, we show that there is no unexpected homogeneous 3-hypergraph determined by a single constraint.
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